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2010年12月8日 星期三

光陰的故事 眷村的今與昨

The Past and Future of Kaohsiung's Veteran's Villages


Many residents still live in the Mingde New Village, making it a kind of "living museum."

Veteran's villages are a prominent part of Taiwan's history. Sixty years ago these villages were created as temporary shelters for families of military personnel that came to Taiwan. In 1949, the Republic of China retreated to Taiwan and people came from almost every province in China. Many came with wives and children and needed housing, so veteran's villages were built all over Taiwan. Gangshan village was developed for the air forces, Cianjhen village housed the army and Zuoying village the Navy. At that time the military believed they would soon retake the Mainland, so housing was originally only temporary. Communities began to develop their own dynamic culture and over half a century later they now embrace this land they now call home.

In Zuoying, officers lived in large housing previously constructed by the Japanese. Houses were then constructed for the lower ranking marines. However these single-story houses provided minimal functionality. There were no fences, sense of ownership, space or privacy. The residents eventually made their own fences out of bamboo, which became a signature feature of these villages. This earned the veterans' village the nick name the Bamboo Fence Grid. The resilient bamboo fences alongside hibiscus bushes became a symbol of the Veteran's Villages.

In 1980, the Veteran's Village Reconstruction Project was launched and many of the old villages were demolished and replaced by modern apartment compounds. However, some of the original veteran's villages still exist. The veterans' village in Zuoying District is the largest still in existence. During Japanese colonial rule, the Japanese developed Zuoying as a major military port.

When the ROC arrived in 1945, Zuoying became a strategic Navy base. As it grew it began to take on its own character. The Mingde New Village has only 52 residences that live in single family houses with their own gardens and backyards. Each home is approximately 250 pings (approximately 826 square meters). To this day Mingde New Village still houses retired captains and admirals and their families.

These old-fashioned veteran's villages are sadly disappearing and the culture is in danger of disappearing. Some people have started working to preserve the military villages. Mayor Chen Chu feels the military villages are part of Taiwan's irreplaceable historical heritage and has already developed policies to preserve the Zuoying's veteran's villages. The City Government delegated 59 hectares (approximately 0.59 square kilometers) in the Zuoying District as a cultural heritage site. The City Government has also been negotiating with the Ministry of Defense to exchange the land in Zuoying with other parts of Kaohsiung. The ultimate goal is to transform the village into a cultural park.

The Mingde New Village is still occupied by many residents. Although, it is considered a living museum, many people are worried the government's renovation plan implies the demolition of the entire village. This is certainly not something the city wishes and vows the cultural park will invite contemporary artists such as Li Mingze and Su Wangshen to revitalize the village and retain its history, heritage and identity. However, the artists will be free to express their creativity.

光陰的故事 眷村的今與昨

明德新村仍有許多現居戶,可說是「活的博物館」。

眷村因其獨特的時空背景形成特殊的文化聚落,保留著一個時代的能量與文化,眷村居民在這片土地上將對家鄉的思念的投注,轉化成對這片土地的依賴並生根,綻放出台灣近代獨特而鮮明的文化。
1949年國民政府撤退來台,從中國大陸各省來台的軍人子弟及眷屬也隨著國民政府撤退到台灣,群居或散居在台灣各個城鎮,依不同兵種被安置於各處,高雄岡山是空軍子弟,前鎮是陸軍子弟,左營則是海軍子弟。除接收從前日本人所遺留的房舍給左營海軍將領及眷屬而有較好的居住環境外,因為當時的政府和軍眷都抱持著即將反攻大陸的信念,故僅建造許多臨時而簡陋的平房給其餘的官兵居住,四週也沒有圍牆,且為了方便起見,以竹子圍成籬笆,這種簡陋的眷村就叫竹籬笆,竹籬笆圍成的空間和竹籬笆旁嬌豔的朱槿是眷村獨有的印記,1980年眷村改建計劃實施後,許多老舊眷村被拆除改建成集合住宅形式的大樓。

高雄左營是全國單一軍種最大的海軍眷村,自日據時代起,左營就被闢為軍港,光復後(1945年)成為海軍基地並廣設眷村,孕育出風格獨特的眷村文化。

而高雄左營的明德新村則不同於一般「竹籬笆」的印象,全村僅52戶,獨門獨院的日式建築,平均每戶約有250坪,是日軍遺留在左營最高級的眷舍。1949年海軍總部遷至左營,明德新村核配給當時服役的將級軍官家眷們居住,當時即有「將軍村」之稱,至目前為止,明德新村除了少數住戶為上校級者,絕大多數仍是將軍們。

眷村文化面臨消失的景象,喚醒國人對於保留眷村文化的意識。高雄市長陳菊表示眷村文化是台灣歷史文化的一部分,保留左營眷村為文創發展園區是市府的既定政策,目前已將面積廣達59公頃的眷區土地全部登錄為文化景觀,更不惜採取「容積移轉」、「以地易地」方式,向國防部爭取左營眷村保留。

仍有現居戶的明德新村,可說是「活的博物館」,高雄市政府和許多人同樣關心眷村改建計劃實施後,明德新村恐將面臨全面拆除的命運,市政府希望能保存左營眷村並轉換為文創發展園區,目前已有知名藝術家李明則、蘇旺伸進駐,希望透過明德新村跨時代的歷史背景,讓眷村園區活化,也給予藝術工作者創作的空間。

文/張小琪;攝影/曾鄂生、楊蟬華

2009年3月1日 星期日

如此回憶

      Marian 當年3歲

2008年12月12日 星期五

左營勵志新村 Part3























人生的際遇很難說,把握有限的生命
盡力完成夢想,拍攝是為了讓自己沒有遺憾
相機鏡頭常常能簡化拍攝對象
為人生及眷村的種種留下紀錄
如此,生命的深度和廣度都有了
Marian寫於2008.12.12

2007年10月4日 星期四

左營勵志新村Part2

↑老家門口的外觀

↑老家外觀

↑媽媽照顧盆栽很多年了...(老家院子)

↑ 老家的對面,抬看天空好寛....

↑老家的對面(鄰居家)

         ↑老家附近的小巷

↑屋頂、紅磚牆、植物花掛邊上是眷村的特色,是「台灣味」

↑海青..(前面的白色大樓就是海青,距老家走程5分鐘)

↑享壽...(老家附近)

↑老家外觀
↑老家附近的一角

↑「打鐵店」不知今日存不存在(老家斜對面)

↑老家附近的一角

↑我最喜愛的荷花

↑老家附近的樹

2007年9月24日 星期一

左營勵志新村

左邊招牌是爸爸開旅行社,早己遷移別的地方



2006年4月搬離我的故居
至今滿一年又3個月..
因為我非常念舊,很懷念我的故居
對「左營勵志新村」有很深的情感
媽媽還沒生我前,跟爸於民國58年搬進入「左營勵志村村」
當初這房子外觀是用磚砌成的
我喜歡屋子紅瓦磚牆的質感
覺得磚是台灣紅其中一種能令人最安靜
經30多年,紅磚牆外觀改建為鐵架,以利方便擺好多的盆栽
有一次發生是,盆栽裡的玫瑰花被偷的事情,回憶蠻有趣
提到眷村,大家總是想到那些簡陋的平房
還有操著外省口音的軍人老爸
及村子中央的那個籃球場
眷村很多戶
來自各省的老長輩
各省的習俗、各省的不同美食
眷村大概是台灣最特殊的群聚現象
隨著時間或許政治因素
眷村及其所代表的台灣文化正逐漸消失
不管保留或消失
因為我非常有幸在這麼一個環境裡面成長
全台灣的眷村大都是這個樣子
眷村對我來說,就像娘胎一樣
就是一個大家庭,不像一般大廈或公寓互動感覺這麼冷淡
全中國三十五省的人都聚在一起
等於是一個中國文化、語言、風俗習慣的交流中心
很難說得清楚
也就是這樣,眷村就變得有趣
因為隨時都有新鮮事發生,能玩的東西實在太多了
尤其是過年時每家每戶都燃放長串的鞭炮,此起彼落,真刺激
眷村的發展隨著老一輩的逝去而衰敗
回到眷村,會覺得那是一座死城
但即使如此,還是很多老人寧願待在眷村裡
眷村那些伯伯、阿姨們,是比親兄弟姊妹更親的人
也是他們惟一可以依靠的人,互相慰藉互相照應
他們可以聚在一起相互取暖
這是他們不願離開眷村的原因
然而眷村改建已是不得不進行的工作
看著陪著自己長大的「左營勵志新村」時,不知道拆除日期,心中還是充滿不捨
現在把紀錄下來讓我們的第二代、第三代、第四代…

慢慢看就知道眷村第一代的人是怎麼來的住在一個什麼樣的環境裡
大家如何共生、共存
瀏覽照片紀念我成長的故居─左營勵志新村257號
非常感謝大表哥(家銘)拍照紀念

Marian寫於2007.6.10